THE IMPONDERABLES OF LIFE
From de book: “THE ESSENCE OF SPIRITUAL SCIENCE". Anatomy and etiology of modern world conditions. First edition 1946.
Autor: Kut Humi Lal Singh – Kwang Hsih
It should prove highly advantageous to everybody to study these prolegomena, and to develop proficiency in utilizing them to meet natural needs. Why, there is no need to be sick, poverty ridden, miserable and unhappy, nor is it necessary for anyone to be a victim of circumstances, or imponderables, or to subsist foolishly on items of ‘self-hypnosis’, such as are all sentimental designs and superstitious beliefs. Man is the elaborator of his own life conditions, and also the manufacturer of his own mental intoxicants, such as mystic metaphysics, ritualism, prejudice, dogmas, traditions, orthodoxies, obsessing fancies, sentimental and depressing legends, etc. ...
Humans are wont to believe that "the Will of the Gods grind slowly but surely", no doubt, it is convenient to lay blame for our errors, limitations and failures on God, on Providence or on the will of the Devas, since they constitute absolutes of life. We may accept them as sources of miraculous achievements, and we may even cater to them at will; yet it is doubtful whether they are actually simpathetical to our claims, cajoling prayers, servile beseeching, sentimental exposés of distress and morbous entreatments, or if they can actually respond to us, even in the best of cases, that is when people really deserve what they claim or cater to.
The truth is that all the powers of the Devas, of Brahma, of the most exalted Divine Presence, are latent everywhere, even in the humblest of creatures. Lest we forget, man was created endowed with all the attributes of Mula Prakriti, the Fatherly Logos of Life, and is therefore capable of expressing all Spiritual Powers, if he only will adhere to the Dhamma, or basic conditions of Spiritual Science. All the wonders worked by the Devas, Mahatmas and Gurus are feasible to any person, provided they duly adhere to the Dhamma.
As for the imponderables of life, we may as well be frank and face facts. There is absolutely nothing wrong with life if we can triumph over the intricacies of the lower planes, where causes are enchained, and where they also enchain. When we control our life and being, Karma is no longer an enslaving law, and only thus it becomes obvious to us that existentiality is something entirely dependent on our own ways of thinking – we actually behave and fare according to our mental trends.
